View of Hassan II Mosque from the outdoor plaza. |
Two painted cedar mezzanines capable of holding 5,000
women hang over either side of the prayer hall floor. Here, behind carved
screens, the women are hidden from the sight of the men because they would
otherwise be a distraction. Apparently, the relationship is asymmetric. The
stairway to the women’s mezzanine is, in fact, an escalator, a consolation
prize for not being able to mingle with the men.
Prayer Hall of Hassan II Mosque |
The building is the kind of place that causes one to think in statistical terms. The building rests on two hundred pillars, each 60 meters deep. The roof weighs 1100 tons. It opens with the aid of electric motors. The King's door through which the king enters once a year weighs 65 tons and has to be opened, like the roof, with the help of motors. The chandeliers weigh 10 tons, except for the biggest of them all. It is twice as heavy. To either side of the sconces on the walls are stucco columns and artfully hidden in the bases of these columns are 36 speakers. So it goes.
The motif of the church is a verse from the Koran
which says, in effect, that all life comes from water. Two thirds of the
mosque's foundation straddles water. Beneath the main floor one can look down
into an enormous ablution room, this one for males. Women, of course, have
separate facilities. The ablution room is intended for ritual cleansing, of
the mouth, the nose, the face, the hair, three times with fresh water before
prayer.
Communal Bath for Men |
The columns in the ablution room are made of a combination of sand, limestone, clay, black soap and egg yolk. The amalgam is very porous and absorbs the humidity produced by the cleansing fountains.
Perhaps the most remarkable statistic of all is that
this mosque, opened first in 1993, took only 7 years to build and was the work
of 6,000 Moroccan carvers, zellij (tile) designers and mosaic makers. Equally
surprising is that the architect was not a Moroccan but a Frenchman, Michelle
Pinseau.
It has often been remarked that belief in God and
therefore the need for God's houses is a universal. Some have even taken this
to be an argument in favor of the existence of God. Why would every society end
up with God if there weren't something to it? I have a different view. What is universal is
poverty. There is always an enormous difference between the haves and the have-nots.
The way in which the former control the latter is to provide the have-nots with
a place where they can be wealthy, if only for a few hours.